Shannon Kiser • July 31, 2023

Reformed Christians, Presbyterians and Fresh Expressions of Church

Author

Shannon Kiser

Date

July 31, 2023

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Editor’s Note
The Fresh Expressions movement is a Holy Spirit-led approach to cultivating new Christian communities. Inspired by the church of the Apostolic era, it is not limited to any one denomination or tradition, but is “ecclesially flexible.” In this series, Fresh Expressions and the Historical Streams of the Church, readers will hear from Fresh Expressions team members and missional leaders from different streams of the church who will share how this mission model brings out the best of their history, theology, and charism, and how it can bring new life to local congregations.

I had my vision checked today. Why? Because I have noticed myself squinting to make sense of what I am trying to see. Something needs to shift so that I can see more clearly and experience the world around me more robustly. I notice that our 21st century post-Christian culture is squinting to make sense of the Church of Jesus Christ, which is often seen less about good news and more about scandals and judgment. 

What needs to shift so that a hope-starved world can experience the goodness of God? What needs to shift in how we operate as churches so that people see Jesus in our local congregations? How can the historic faith traditions, especially the Reformed Tradition in which I have spent much of my life, be a vehicle for people to see that the kingdom of God has come near?


We believe that fresh expressions of Church have the opportunity to shift blurred vision for a “squinting” world, and the Reformed Tradition can be richly expressed in these new forms of Church. 


The Reformed Tradition

The Reformed tradition is marked by a deep sense of the glory of God. The Word of God in Scripture and the soaring creeds handed down through generations of saints shape this tradition and its deep reverence for the grandeur of God. In a world of shallow entertainment and dispensable relationships, the Reformed tradition wrestles deeply with what it means to be God’s covenant people. 


Characterized as the “frozen chosen,” Presbyterians, a subset of the broader Reformed tradition, are often perceived to be heavily cerebral, set in their ways, and hung up on predestination. In practice, Presbyterians are intellectually curious, willing to roll up their sleeves and get involved in the needs of the world, and freed from the fear that they have somehow not done enough to earn their salvation. Life with God through Jesus Christ comes only by God’s grace and sets us free to live in grace.


In the Reformed tradition, deeply thoughtful and faithful people interpret Scripture differently, for “God alone is the Lord of the conscience” (Westminster Confession). Thus, within this tradition, there are conservative voices and progressive voices. At our best, this gets us out of our echo chambers, calling us out of the idolatry of our own religious preferences and into dialogue with different voices. And without a human authority (i.e. a bishop) to make determinations, Presbyterians know how to gather and discern communally about how to faithfully attend to God’s call to mission and ministry.


In a culture steeped in cynicism of institutional authority, endless echo chambers, hopelessness, and a deep sense of disconnect, the Reformed tradition has the opportunity to give people a view of a glorious, grace-filled, expansive, and inviting God in Jesus Christ through fresh expressions of Church.

Six Reformed Values Needed for Today’s Missionary Moment

Reformed and Always Reforming

Ecclesia semper reformanda est.

- Karl Barth

In 1517, Martin Luther was having to squint to see the grandeur and the grace of God obscured by all the trappings of what the church had become. Jesus had come proclaiming a new kingdom that was coming into view through his life and resurrection by the grace of God. The apostle Paul’s life was transformed by this power, sparking him to surrender a religious practice of rigid adherence to the law and to give himself over to the power of grace. Undeserved grace, Paul boldly proclaimed, is what the good news of Jesus is all about.



But over and over through history, God’s people drift away from this good news and into something else. Works righteousness. Religious power and influence. Indulgences. Hierarchy. And often, it is the people most invested in the current religious system that find the drift from good news hardest to see. Martin Luther nailed his protest onto the church doors, calling out for the corrections necessary for ordinary people to be able to see an extraordinary God. 


According to the Reformed tradition, this was not a once-and-done event. The church must always be attentive to ways it is obscuring people’s view of good news. And be always willing to reform. Reformed…and always reforming.


There is so much room in our tradition for the church to be re-formed to more accurately portray the God made known through Jesus Christ. The joy of being “always reforming” is that we get to acknowledge the accumulated religious “stuff” that no longer serves the church or the community around it. We can engage in new forms of church that carry the best of the community of faith with it, thoughtfully discarding those non-essentials that no longer serve the mission and no longer center people in a robust life with Jesus and with others.

The Sovereignty of God

There is within the human mind and by natural instinct an awareness of divinity.

- Calvin, Institutes of the Christian Religion, I.iii.1

We live in a culture chock full of information, all of it at our fingertips 24/7, yet desperately longing for meaningful connection and the “something more” that we keep elusively grasping for. “There’s got to be more to life than this,” we hear people say. That longing, our tradition responds, is pointing us to the unfathomable reality that the God of the universe knows us and loves us.


The Reformed tradition proclaims that in every moment, we are in the presence of the living God. We are never beyond God’s reach and we are never beyond God’s grace. And that’s good news! Unfortunately, in our North American context, many people’s experience of the church writ large is not a view of the glory of God but of constant judgment by God’s people. Fresh expressions of church may be our best opportunity to give a post-Christian culture a view of a God who is FOR them, not against them, an opportunity to shift this skewed view of God to one that more clearly reflects the glory of God and the joy of God’s grace.

The Language of the People

All that matters is that God’s Word be given free course to encourage and enliven hearts so that they do not become burdened.

- Martin Luther

In the Reformed tradition, Scripture is the Spirit’s instrument for “calling, conversion, equipping, and sending of saints into the world as Christ’s Witnesses.” (Guder, Darrell, Called to Witness: Doing Missional Theology, 2015, Eerdmans, pg. 103). In the early church, the stories of Jesus were shared around tables and the heart of the gospel was shared among communities through relationships and letters. These were gathered into written form, but by the 1500’s the Church had cordoned them off for the educated priestly class to safeguard and mediate in a language unfamiliar to ordinary people. The Reformation was about stripping that disconnect away and reconnecting God’s Word with ordinary people in a language that could be understood, giving renewed spiritual vitality to the everyday people of God. 


Today, the common vernacular is not just about a modern written translation of the Bible. It’s the embodiment of the teachings and good news of Scripture in forms that can actually be encountered as good news. It’s how the Spirit calls God’s people into a wild adventure as witnesses in a world desperate for good news! The weaving together of the Reformed tradition’s value of Scripture in the common vernacular and the heart of the fresh expressions movement gives room for the gospel to be experienced in the language of the skatepark, of the recovery community, of the playground, of the metaverse, and more. And it sets the church free to be the witnessing community that we are called to be!

The Priesthood of All Believers

“In Christ we are all priests…to offer praises and thanksgiving, in short, to offer ourselves and ours to God.” 


- John Calvin, Institutes of the Christian Religion, IV.xix.28

Relationship with God does not require mediation by a religious professional. We all have access to God through the great high priest, Jesus Christ. That means that anyone can connect with God anytime, anywhere. No seminary degree is required to receive God’s grace. And no seminary degree is required to share God’s grace. The people in our pews can do far more than serve on church committees…we are all called to be ministers of grace. 


Imagine what could happen if the everyday people in our pews caught a vision for being vessels of God’s grace in their workplaces, neighborhoods, hobbies, and homes. There is no “just laity.” As a matter of fact, Karl Barth was quoted as saying, “The term “laity” is one of the worst in the vocabulary of religion and ought to be banished from the Christian conversation.” (Karl Barth. Theologische Fragen und Antworten, 1957, 183-184). Fresh Expressions invites us to let go of the laity/clergy divide and catalyze the priesthood of all believers. We have pews full of people who could start new forms of church!

Christ Transforming Culture

Our confidence in Christ does not make us lazy, negligent or careless, but on the contrary, it awakens us, urges us on and makes us active in living righteous lives and doing good. 


- Ulrich Zwingli

In the Reformed tradition, the Christian life is more than acceptance of forgiveness of sins and more than personal transformation. It is also the vocation to be a partner in God’s mission in the world. Salvation is a call not to privilege but to service. Rather than just biding our time until we can be with God forever in heaven, we are called to actively participate in the world in the way of Jesus, shaped by Jesus’ priorities and Jesus’ character. We get to be partners in God’s work of transformation and shalom! 


Throughout history, the Reformed Church was actively involved in society, building hospitals, educational institutions, and community hubs. Today, through fresh expressions of church, Presbyterians are well equipped to be part of a movement to break down the separation of secular and sacred, inviting Christians to be agents of transformation in the everyday spaces of life and recognizing God’s reign in all spheres of life, not just Sunday morning sanctuaries.

Shared Ministry

All Christians are equal in the sight of God, and that all Christians have a role to play in the ministry of the church.


- John Knox, The First Book of Discipline

In our tradition, there is no such thing as solo heroic leadership. We have a strong undercurrent of “all have sinned and fallen short of the glory of God.” Therefore, we don’t ever put too much power and authority in the hands of one human leader. That means that in the Reformed tradition, all ministry, including governance, is shared. 


The value of shared ministry is perfectly aligned for the participatory culture in which we find ourselves. Social media has given room for people to participate more robustly in all aspects of life. Because a post-Christian culture is not likely to respond to one expert who monopolizes the conversation, there is tremendous opportunity for a tradition that values shared engagement and leadership. Just imagine a covenant community dialoguing together about God’s Word and its implications for the life of faith. Just imagine a community thoughtfully shaped by its participants in ways that make sense for the context, honor God, and are faithful to the mission God has set before them. Shared ministry is what fresh expressions are all about! 

Fresh Expressions Give a Clear Vision of the Reformed Church

My optometrist gave me a new prescription for lenses that would help me to see more clearly. My long distance vision needed fine tuning in order to better see what is far away. In the same way, our post-Christian culture needs opportunities to see a community of Jesus-followers who can help them make sense of a God who has come near. My close-in vision needed fine tuning to better be able to see what is right in front of me. In the same way, our congregations need to more clearly make sense of our call to be witnesses in a rapidly changing world.


Six years ago, our congregation began experimenting with a coffee shop as a natural gathering place for a busy, disconnected community. No cute Christian platitudes on table signs, no hard sell to get people to worship. Just a place of grace and hospitality and willingness to get in good conversations. And in God’s sovereignty, opportunities abound to have deep spiritual conversations and begin to change people’s assumptions about God and God’s people. 


Just down the road, a local mom got involved in a food pantry and came alive as she volunteered. “If this is what the Christian faith is about, I’m interested!” she said. Now, you’ll find her leading an initiative to foster a community center in the facility where a rural congregation had once gathered. No seminary education, but a heartbeat for Christ and Christ’s mission. And once a month, you’ll find her convening a group of local families to explore faith together through Messy Church.


In another setting, a martial arts instructor who also happens to be a Jesus-follower opened up a Ninja gym to connect with the kids and families who would never feel comfortable walking in a local Sunday morning worship service. Struggling with the ripple effects of opioid addiction, these families are discovering the transformative power of God’s grace through workout challenges and mentoring.


The Reformed Tradition adds richness and depth to the theological landscape of North America. A tradition without trite cliches for the deep questions of faith and life may be a welcome relief for a culture that seems to be searching for deeper purpose and deeper community. Presbyterians and others in the Reformed tradition often struggle to protect our deepest values and traditions so they don’t get lost in the pursuit towards modern relevance. But the two don’t have to be mutually exclusive. Through fresh expressions of church, we can carry forward the heart of these values in new forms of covenant community. 


We are seeing fresh expressions of the Reformed tradition unfold among incarcerated communities, online communities, neighborhoods, refugees, sports enthusiasts, single parents, food pantries, and more. Around dinner tables, gym workout routines, and hiking trails, communities of people are being shaped by Scripture, captivated by the grace of God, and catalyzed to be transforming agents in the way of Jesus in their communities.


Reformed and always reforming. To the glory of God.

About the Author

Shannon Kiser

Shannon serves as Director of Training, leading our team of mission strategists and trainers in the development and implementation of the Mission Shaped Ministry course through Pioneer Learning Communities. She is also a pastor on staff with Riverside Church in Sterling, VA, a Church that worships in two languages and engages in several Fresh Expressions of Church. In the last several years, Shannon has been involved with the Presbyterian Church’s New Worshiping Communities initiative, and has directed the coaching network that supports pioneer leaders. Shannon lives in Springfield, VA with her husband Patrick and teenage daughters Catherine and Suzanne.

By Lee B. Spitzer November 17, 2025
Ever since the Baptist General Association of Virginia (BGAV) took responsibility for stewarding the Fresh Expressions movement (which originated in Great Britain) in the United States in 2012, Baptists from various streams of this vibrant and diverse family have caught its vision and ideals. Globally, Baptists are among the largest denominational families within the Reformation/Protestant tradition of the Christian Church. The Baptist World Alliance, for example, represents 53 million people in 138 countries and territories, with 283 member bodies. This does not include most of the Southern Baptist Convention (with the exception of BGAV and Baptist General Convention of Texas) and independent Baptists, and so it is fair to say that there are some 65-70 million Baptists globally. Baptists in general share several core convictions and missional attitudes that harmonize beautifully with the vision and mission of the Fresh Expressions movement. Commitment to the Great Commission Johann Gerhard Oncken (1800-1884), one of the founders of the Baptist movement in Germany and the rest of the European continent in the nineteenth century, was fond of saying that every Baptist was called to act as a missionary. This commitment to evangelism has been a core conviction of Baptists across the world, as they seek to participate in fulfilling the Great Commission that Jesus gave to his disciples (Matthew 28:18-20). In the twenty-first century, many Baptists have found the perspective and offerings of Fresh Expressions to be an exciting and innovative way to live out their missionary call. In the state I reside in, two-thirds of our residents will not be attending a traditional church service on Sunday mornings. New forms of community life and witness are urgently needed to reach these neighbors, many of whom are spiritually hungry but have no spiritual home. The Fresh Expressions new church plant that I attend (now a mature congregation) started out seeking to reach first and second-generation Koreans and other Asians who lived in the Princeton, NJ area. Now, some 17 years later, the church has welcomed and discipled people from a variety of cultural and racial backgrounds and is a truly global family. Small in size yet bold in vision, the fellowship has started several Fresh Expressions ministries and new congregations, from our locality outwards to several countries.
By Shannon Kiser November 3, 2025
When Fresh Expressions in North America began more than a decade ago, people often tried to claim it for their own tribe. “This is an Anglican thing,” some said. A few years later, when Baptist churches and denominations began to join in, others concluded, “It’s for Baptists.” As the movement continued to grow, we began to hear, “Is this a Methodist thing?” Over the years, it’s become clear: Fresh Expressions isn’t owned by any one tradition—it’s enriched by all of them. Each ecclesial stream carries a treasure—something deeply rooted in its history, theology, and charism—that connects beautifully with the heartbeat of the Fresh Expressions movement. Fresh Expressions is not a new denominational brand, nor a replacement for existing congregations. It’s a movement of the Spirit calling the church back to its missionary identity—to join Jesus in the places we live, work, learn, and play. In every stream, from high church liturgy to grassroots revival, we find echoes of that same calling: the desire to be a church for the sake of others. Anglican Roots and the Gift of Mission-Shaped Church The earliest Fresh Expressions took shape in the Church of England, where leaders began noticing new forms of Christian community emerging on the edges, and began to not only make room for but encourage the church to move beyond her walls and plant the gospel in new soil. Anglicans remind us that mission is not an add-on to the church’s life; it is the church’s life. Their deep sense of sacrament and structure grounds the movement in continuity with the historic faith while sending it into the neighborhoods and networks of our day. The Baptist Gift of Evangelistic Passion Baptists quickly resonated with Fresh Expressions because of their long tradition of evangelism, discipleship, and congregational initiative. In many ways, Baptists embody the pioneering heart of the movement—equipping ordinary people to share the good news and start new communities where people are. Their gift reminds the wider church that every believer is a missionary and that the gospel travels best along relational lines of trust and care. Wesleyan Fire and the Holiness of Love From the Wesleyan and Methodist stream comes a fire that still burns for renewal. John Wesley’s early movement met people in fields, prisons, and workplaces—long before the term “missional church” existed. Fresh Expressions echoes that same impulse: to go where people are, practice a holiness that looks like love in action, and cultivate communities steeped in the grace of God that Wesley preached is already at work in the world before we are aware. The Wesleyan treasure is a faith both warm-hearted and socially engaged—a reminder that evangelism and justice belong together. Presbyterian Thoughtfulness and Connectional Strength Presbyterians bring a rich heritage of theological reflection and connectional leadership. Their gift lies in helping Fresh Expressions find both depth and sustainability. Through discernment, shared governance, and a commitment to equipping leaders, Presbyterians help the movement stay rooted while empowering innovation at every level. They remind us that imagination flourishes best within accountable, prayerful community. The Lutheran Treasure of Grace and Vocation Lutherans offer the gift of a grace-filled gospel and a deep theology of vocation. They remind us that the whole of life—our work, relationships, and communities—can be holy ground for ministry. In the Fresh Expressions movement, that conviction takes visible form: church can happen wherever God’s people live out their faith in ordinary places. Lutherans help us remember that our identity and mission flow not from our performance, but from God’s unmerited grace. The Catholic Gift of Sacrament and Incarnational Presence The Catholic tradition contributes a rich sense of sacrament—that God’s presence saturates the world and can be encountered in bread, wine, water, and neighbor. Catholic communities have long modeled incarnational mission through schools, hospitals, and neighborhood parishes. Fresh Expressions builds on that legacy, sending the church into the public square to embody Christ’s love in tangible, everyday ways. The Orthodox Treasure of Mystery and Transformation From the Orthodox stream comes a treasure of mystery, beauty, and transformation. In a world hungry for depth, the Orthodox vision of worship as participation in God’s divine life reminds the movement that mission begins in awe and ends in love. Their practices of prayer, fasting, and hospitality offer rhythms that sustain missional communities over the long haul. The Evangelical Gift of Passionate Witness Evangelical and Free Church traditions contribute a deep love for Scripture and a passion for sharing the good news of Jesus. Their emphasis on relational evangelism and personal transformation resonates deeply with the Fresh Expressions vision. They remind the whole church that new communities are born when ordinary people share faith naturally in the flow of life. Charismatic and Pentecostal Energy The Charismatic and Pentecostal streams bring a vital awareness of the Spirit’s power and presence. Their treasure is a living expectancy—that God is still speaking, healing, and sending the church into the world today. Fresh Expressions draws energy from that openness to the Spirit, recognizing that mission is not just a strategy but a movement of God’s grace breaking into everyday life. The Anabaptist Witness of Everyday Discipleship The Anabaptist tradition contributes the gift of community and simplicity. Their long-held vision of the church as a countercultural people—embodying peace, justice, and radical discipleship—resonates deeply with the Fresh Expressions vision. They remind us that the gospel is not only proclaimed but lived out in small, shared, everyday acts of love. The Restorationist Desire for Unity and Simplicity Restorationist and Holiness movements bring a longing for simplicity and unity—to be the church that reflects the heart of Jesus rather than the boundaries of denominations. Their treasure lies in a humble return to the essentials: Scripture, discipleship, and community. Fresh Expressions echoes that vision, calling all streams of the church to join together in God’s mission with open hands and open hearts. A Shared Mission, A Richer Church Each of these treasures—sacrament and structure, evangelism and discipleship, renewal and justice, grace and vocation, mystery and transformation, Spirit and simplicity—adds depth to the mosaic of Fresh Expressions. Together, they reveal that this movement isn’t a departure from our traditions but a rediscovery of their truest gifts. As we continue to explore the “ecclesially flexible” nature of Fresh Expressions, we hope every denomination, network, and congregation will see themselves in this movement. The Spirit is stirring across traditions, calling us not to abandon our histories but to live them more fully—for the sake of those who have yet to experience the love of Christ. Over the next season, we will be highlighting leaders from some of these traditions as they reflect upon the ways their distinct tradition aligns with the heart and the vision of Fresh Expressions. We hope this series encourages you to look more closely at the Fresh Expressions approach to mission and discover how it can help you live out your history and calling in your local context and congregation. And we trust that when the treasures of each stream flow together, the whole church becomes more activated, more creative, and more faithful in joining God’s mission in the world.
By Chris Backert September 16, 2025
When we started Fresh Expressions in North America over a decade ago, people often commented, “this is an Anglican thing.” After a year or two of mostly Baptist churches and denominations showing interest, some said, “This is for Baptists.” Then it was Presbyterians. Later, it was Methodists. Over the last 11+ years, there have been portions of the church who thought Fresh Expressions wasn’t for their part of the church. But as we continued to share this vision with each of those detractors, it only helped me realize that Fresh Expressions is really for the whole church.
Two cars in front of a two-story building,
By Verlon Fosner June 28, 2023
Azusa Street: A Fresh Anointing and Fresh Expression of Church
Clergy in red robes stand together, holding Bibles and staffs, smiling. Interior setting, church.
By Jon Davis June 1, 2023
Ancient Roots
Man in robes stands at church doorway. White building, green trim, arched windows.
By Kris Beckert May 1, 2023
Our tour guide was always telling us to “look below the surface.” Good words for ministry, for emotions, and for life! But this was a bit different. We were in Israel. There was a lot of neat stuff to “look up” to during such a once in a lifetime opportunity. If you’ve been there, you know what I’m talking about. But our tour guide knew better. Our group was visiting Capernaum as one of the sites on our tour. Much of the town that had been Jesus’ mission-center two thousand years ago has archeological ruins that you can see in squared off areas as you walk along paved walkways. St. Peter’s Church, built in 1990, is sort of at the center of the entire site; it’s an interesting modern building that currently “hovers” like a spaceship over the site that is allegedly the house of the Apostle Peter. But our guide took us past these views and the crowds that jostled to see them. He led us to an area that we could peer underneath the church structure to see what looked like the outlines of walls and spaces that had been rooms long ago. “Always look below,” he said, as he took his laser pointer and scanned first an upper layer of limestone and then a lower layer of black rocks, outlining two previous church structures that had existed before the current one, as well as quite possibly the original house of Peter. “The new always has the foundation of the old,” he said. “At the heart of what is built and seems new is always something that has been there all along. You just have to rediscover it. You just have to see it again.” The Mission of Christ and the Wesleys While Fresh Expressions of Church may seem new and different to some people, at their core they really lie at the foundation and heart of the original mission of Christ and the Wesleyan movement. Initially started by the Wesley brothers as a reforming discipling and evangelistic movement within the Church of England, Wesleyanism went on to sweep across North America. Today, it is carried on by various denominations who share its distinctives of prevenient grace, sanctification, free will, personal and social holiness, and mobilization for mission and service in the world. These and other features correspond with the values of the Fresh Expressions movement.