Verlon Fosner • June 28, 2023

Pentecostalism & Fresh Expressions: From Street to Sanctuary and Back Again

Author

Verlon Fosner

Date

June 28, 2023

Share

Editor’s Note
The Fresh Expressions movement is a Holy Spirit-led approach to cultivating new Christian communities. Inspired by the church of the Apostolic era, it is not limited to any one denomination or tradition, but is “ecclesially flexible.” In this series, Fresh Expressions and the Historical Streams of the Church, readers will hear from Fresh Expressions team members and missional leaders from different streams of the church who will share how this mission model brings out the best of their history, theology, and charism, and how it can bring new life to local congregations.

This is a confusing time to be a church leader. We are watching the version of church that was invented by the reformers, centered around large gatherings, preaching and programming, slip some gears. At the same time, we are watching new, often smaller, forms of church come into focus. These shifting ecclesial forms, or as we call them, “fresh expressions of church,” can look different from one denomination to another. So, what could these changes mean for the 655 million Pentecostals around the globe?

Azusa Street: A Fresh Anointing and Fresh Expression of Church

The church I pastor in Seattle is a product of the Azusa Street revival that occurred in Los Angeles in the early 1900s. The stories of the fresh anointing that fell during those days drifted up the coastline to captivate and inspire our church’s founding. In fact, we became the first Pentecostal church to open in the city in 1923, and immediately joined the Assemblies of God, which has since grown into the largest Pentecostal denomination in the world. During those first decades, our church, like the Azusa saints, was a rugged group of Christ-followers who prayed hard, healed people, and boldly established the name of Jesus as the hope of the world.


The Azusa Street outpouring was led by William Seymour – a black pastor, and Charles Parham – a white pastor. This is a beautiful fact to consider – especially in this day of racial tension. The Azusa story reveals how heaven attends earth when brothers and sisters of all colors dwell together and advance the work of Christ in unity. While I cannot claim that all Pentecostals across the land became immune to racism, it is part of our founding story that has served as a cornerstone of hope and an ongoing call to reconciliation wherever we go. But this outpouring was not only a story of racial unity, it was also marked by divine power pouring onto the earth like the Book of Acts.

The saints at the Azusa mission had determined to make a significant difference in the lives of people living on the worst streets of LA. Crime, alcoholism, and homelessness were ruining thousands of lives, with people living and sleeping on the sidewalks. It was into this painful and broken environment that heaven opened and a new movement of the Holy Spirit flooded the hearts and efforts of the Azusa saints. It was as if Heaven was saying, “if you all are going to dive into the lives of these broken people, we are going to empower you to heal, pray, and lift this broken morass of humanity to wholeness.” If there is another way to interpret this heavenly outpouring, I do not know it.


Today’s Pentecostalism is a worldwide movement with millions of adherents in established denominations like my own Assemblies of God. But it began as a fresh expression of Church, following the Spirit’s guidance to establish new forms of Christian community for the needs of the time. Where the movement remains true to this heritage, it will continue to flourish in both familiar and unforeseen ways.

Pentecostals Were Built for this Secular Moment

While the Reformation Era has mostly been about teaching Scripture in sanctuaries, this post-Christian Era will require us to enter under-gospeled circles and start doing church for them in a manner that befits their social patterns. When Melodee and I became the pastors of this Seattle church in 1999, there were 425,000 churches across all denomination lines serving in the body of Christ. Now, there are only 300,000 churches. In other words, the past 24 years has seen a sobering decline of the Sanctuary Church.


But while the sanctuary is fading, new, fresh forms of church are on the rise. While this is scary news for some, it should be enlivening for Pentecostals. After all, we were born on the streets. We thrive in the broken corners of society. The healing power within us starts pouring out of us once we are doing life and sitting at tables with the secular population.


This is why our Sanctuary-style church in Seattle eventually transitioned to a network called Community Dinners. Instead of sitting in rows with other Christians remembering the work of the Spirit, we sit at tables with our neighbors, and pray for a new outpouring to happen at the meals we share.


Dinner Churches are just one of the many micro-expressions of Church that are rising up when the body of Christ begins to roll up their sleeves, stir up their boldness, and start turning strangers into friends. God is calling the entire Jesus family to take risks and find new ways to embody the Church for our unique moment. Pentecostals should recognize this from our own history and sprint towards the call. After all, this is squarely in our wheelhouse.


In 2013, I sat in an Oxford lecture room with numerous other Pentecostal leaders, all of whom were pursuing doctoral degrees. Dr. Wonsuk Ma was lecturing that day on “The State of the Gospel in the World.” He ended his presentation by saying, “While we don’t know how, we know that the Pentecostals will figure largely into the future of world evangelism.”


Those words pierced me, because as a Pentecostal leader, I didn’t have a good practical vision for how we were supposed to engage the future harvest of the world. Our sanctuary-centric Pentecostal expression did not suggest an obvious role in this waning Reformation era. But in the last ten years, the Fresh Expressions movement has come more fully into focus. The COVID-19 pandemic has revealed the limitations of our sanctuaries to breathe healing into a painful world.


Perhaps it is time for us to stop limiting the Holy Spirit to a suit and a sanctuary, and start imagining the Holy Spirit wearing jeans, sitting in a community center, and breathing healing and strength through us into the lives of secular strangers.


Come on, Pentecostals…we are built for this moment!

About the Author

Verlon Fosner

Dr. Verlon and Melodee Fosner have led a multi-site Assemblies of God dinner church in Seattle, Washington since 1999 (www.CommunityDinners.com). They joined the FX team in 2016 and founded the Dinner Church Collective. In this decade when more churches in the U.S. are declining than thriving, and when eighty churches a week are closing, Verlon and Melodee sensed that a different way of doing church was needed for their 85-year old Seattle congregation. It soon became obvious that they were not the only ones in need of a different path. There is a lot to be gained when church leaders begin to see open doors in the American landscape that they had previously overlooked. Therein lies the journey for those who will forge a new future for the American Church.

By Lee B. Spitzer November 17, 2025
Ever since the Baptist General Association of Virginia (BGAV) took responsibility for stewarding the Fresh Expressions movement (which originated in Great Britain) in the United States in 2012, Baptists from various streams of this vibrant and diverse family have caught its vision and ideals. Globally, Baptists are among the largest denominational families within the Reformation/Protestant tradition of the Christian Church. The Baptist World Alliance, for example, represents 53 million people in 138 countries and territories, with 283 member bodies. This does not include most of the Southern Baptist Convention (with the exception of BGAV and Baptist General Convention of Texas) and independent Baptists, and so it is fair to say that there are some 65-70 million Baptists globally. Baptists in general share several core convictions and missional attitudes that harmonize beautifully with the vision and mission of the Fresh Expressions movement. Commitment to the Great Commission Johann Gerhard Oncken (1800-1884), one of the founders of the Baptist movement in Germany and the rest of the European continent in the nineteenth century, was fond of saying that every Baptist was called to act as a missionary. This commitment to evangelism has been a core conviction of Baptists across the world, as they seek to participate in fulfilling the Great Commission that Jesus gave to his disciples (Matthew 28:18-20). In the twenty-first century, many Baptists have found the perspective and offerings of Fresh Expressions to be an exciting and innovative way to live out their missionary call. In the state I reside in, two-thirds of our residents will not be attending a traditional church service on Sunday mornings. New forms of community life and witness are urgently needed to reach these neighbors, many of whom are spiritually hungry but have no spiritual home. The Fresh Expressions new church plant that I attend (now a mature congregation) started out seeking to reach first and second-generation Koreans and other Asians who lived in the Princeton, NJ area. Now, some 17 years later, the church has welcomed and discipled people from a variety of cultural and racial backgrounds and is a truly global family. Small in size yet bold in vision, the fellowship has started several Fresh Expressions ministries and new congregations, from our locality outwards to several countries.
By Shannon Kiser November 3, 2025
When Fresh Expressions in North America began more than a decade ago, people often tried to claim it for their own tribe. “This is an Anglican thing,” some said. A few years later, when Baptist churches and denominations began to join in, others concluded, “It’s for Baptists.” As the movement continued to grow, we began to hear, “Is this a Methodist thing?” Over the years, it’s become clear: Fresh Expressions isn’t owned by any one tradition—it’s enriched by all of them. Each ecclesial stream carries a treasure—something deeply rooted in its history, theology, and charism—that connects beautifully with the heartbeat of the Fresh Expressions movement. Fresh Expressions is not a new denominational brand, nor a replacement for existing congregations. It’s a movement of the Spirit calling the church back to its missionary identity—to join Jesus in the places we live, work, learn, and play. In every stream, from high church liturgy to grassroots revival, we find echoes of that same calling: the desire to be a church for the sake of others. Anglican Roots and the Gift of Mission-Shaped Church The earliest Fresh Expressions took shape in the Church of England, where leaders began noticing new forms of Christian community emerging on the edges, and began to not only make room for but encourage the church to move beyond her walls and plant the gospel in new soil. Anglicans remind us that mission is not an add-on to the church’s life; it is the church’s life. Their deep sense of sacrament and structure grounds the movement in continuity with the historic faith while sending it into the neighborhoods and networks of our day. The Baptist Gift of Evangelistic Passion Baptists quickly resonated with Fresh Expressions because of their long tradition of evangelism, discipleship, and congregational initiative. In many ways, Baptists embody the pioneering heart of the movement—equipping ordinary people to share the good news and start new communities where people are. Their gift reminds the wider church that every believer is a missionary and that the gospel travels best along relational lines of trust and care. Wesleyan Fire and the Holiness of Love From the Wesleyan and Methodist stream comes a fire that still burns for renewal. John Wesley’s early movement met people in fields, prisons, and workplaces—long before the term “missional church” existed. Fresh Expressions echoes that same impulse: to go where people are, practice a holiness that looks like love in action, and cultivate communities steeped in the grace of God that Wesley preached is already at work in the world before we are aware. The Wesleyan treasure is a faith both warm-hearted and socially engaged—a reminder that evangelism and justice belong together. Presbyterian Thoughtfulness and Connectional Strength Presbyterians bring a rich heritage of theological reflection and connectional leadership. Their gift lies in helping Fresh Expressions find both depth and sustainability. Through discernment, shared governance, and a commitment to equipping leaders, Presbyterians help the movement stay rooted while empowering innovation at every level. They remind us that imagination flourishes best within accountable, prayerful community. The Lutheran Treasure of Grace and Vocation Lutherans offer the gift of a grace-filled gospel and a deep theology of vocation. They remind us that the whole of life—our work, relationships, and communities—can be holy ground for ministry. In the Fresh Expressions movement, that conviction takes visible form: church can happen wherever God’s people live out their faith in ordinary places. Lutherans help us remember that our identity and mission flow not from our performance, but from God’s unmerited grace. The Catholic Gift of Sacrament and Incarnational Presence The Catholic tradition contributes a rich sense of sacrament—that God’s presence saturates the world and can be encountered in bread, wine, water, and neighbor. Catholic communities have long modeled incarnational mission through schools, hospitals, and neighborhood parishes. Fresh Expressions builds on that legacy, sending the church into the public square to embody Christ’s love in tangible, everyday ways. The Orthodox Treasure of Mystery and Transformation From the Orthodox stream comes a treasure of mystery, beauty, and transformation. In a world hungry for depth, the Orthodox vision of worship as participation in God’s divine life reminds the movement that mission begins in awe and ends in love. Their practices of prayer, fasting, and hospitality offer rhythms that sustain missional communities over the long haul. The Evangelical Gift of Passionate Witness Evangelical and Free Church traditions contribute a deep love for Scripture and a passion for sharing the good news of Jesus. Their emphasis on relational evangelism and personal transformation resonates deeply with the Fresh Expressions vision. They remind the whole church that new communities are born when ordinary people share faith naturally in the flow of life. Charismatic and Pentecostal Energy The Charismatic and Pentecostal streams bring a vital awareness of the Spirit’s power and presence. Their treasure is a living expectancy—that God is still speaking, healing, and sending the church into the world today. Fresh Expressions draws energy from that openness to the Spirit, recognizing that mission is not just a strategy but a movement of God’s grace breaking into everyday life. The Anabaptist Witness of Everyday Discipleship The Anabaptist tradition contributes the gift of community and simplicity. Their long-held vision of the church as a countercultural people—embodying peace, justice, and radical discipleship—resonates deeply with the Fresh Expressions vision. They remind us that the gospel is not only proclaimed but lived out in small, shared, everyday acts of love. The Restorationist Desire for Unity and Simplicity Restorationist and Holiness movements bring a longing for simplicity and unity—to be the church that reflects the heart of Jesus rather than the boundaries of denominations. Their treasure lies in a humble return to the essentials: Scripture, discipleship, and community. Fresh Expressions echoes that vision, calling all streams of the church to join together in God’s mission with open hands and open hearts. A Shared Mission, A Richer Church Each of these treasures—sacrament and structure, evangelism and discipleship, renewal and justice, grace and vocation, mystery and transformation, Spirit and simplicity—adds depth to the mosaic of Fresh Expressions. Together, they reveal that this movement isn’t a departure from our traditions but a rediscovery of their truest gifts. As we continue to explore the “ecclesially flexible” nature of Fresh Expressions, we hope every denomination, network, and congregation will see themselves in this movement. The Spirit is stirring across traditions, calling us not to abandon our histories but to live them more fully—for the sake of those who have yet to experience the love of Christ. Over the next season, we will be highlighting leaders from some of these traditions as they reflect upon the ways their distinct tradition aligns with the heart and the vision of Fresh Expressions. We hope this series encourages you to look more closely at the Fresh Expressions approach to mission and discover how it can help you live out your history and calling in your local context and congregation. And we trust that when the treasures of each stream flow together, the whole church becomes more activated, more creative, and more faithful in joining God’s mission in the world.
By Chris Backert September 16, 2025
When we started Fresh Expressions in North America over a decade ago, people often commented, “this is an Anglican thing.” After a year or two of mostly Baptist churches and denominations showing interest, some said, “This is for Baptists.” Then it was Presbyterians. Later, it was Methodists. Over the last 11+ years, there have been portions of the church who thought Fresh Expressions wasn’t for their part of the church. But as we continued to share this vision with each of those detractors, it only helped me realize that Fresh Expressions is really for the whole church.
Martin Luther nailing his Ninety-Five Theses to a church door. Men watch in somber tones.
By Shannon Kiser July 31, 2023
The Reformed Tradition
Clergy in red robes stand together, holding Bibles and staffs, smiling. Interior setting, church.
By Jon Davis June 1, 2023
Ancient Roots
Man in robes stands at church doorway. White building, green trim, arched windows.
By Kris Beckert May 1, 2023
Our tour guide was always telling us to “look below the surface.” Good words for ministry, for emotions, and for life! But this was a bit different. We were in Israel. There was a lot of neat stuff to “look up” to during such a once in a lifetime opportunity. If you’ve been there, you know what I’m talking about. But our tour guide knew better. Our group was visiting Capernaum as one of the sites on our tour. Much of the town that had been Jesus’ mission-center two thousand years ago has archeological ruins that you can see in squared off areas as you walk along paved walkways. St. Peter’s Church, built in 1990, is sort of at the center of the entire site; it’s an interesting modern building that currently “hovers” like a spaceship over the site that is allegedly the house of the Apostle Peter. But our guide took us past these views and the crowds that jostled to see them. He led us to an area that we could peer underneath the church structure to see what looked like the outlines of walls and spaces that had been rooms long ago. “Always look below,” he said, as he took his laser pointer and scanned first an upper layer of limestone and then a lower layer of black rocks, outlining two previous church structures that had existed before the current one, as well as quite possibly the original house of Peter. “The new always has the foundation of the old,” he said. “At the heart of what is built and seems new is always something that has been there all along. You just have to rediscover it. You just have to see it again.” The Mission of Christ and the Wesleys While Fresh Expressions of Church may seem new and different to some people, at their core they really lie at the foundation and heart of the original mission of Christ and the Wesleyan movement. Initially started by the Wesley brothers as a reforming discipling and evangelistic movement within the Church of England, Wesleyanism went on to sweep across North America. Today, it is carried on by various denominations who share its distinctives of prevenient grace, sanctification, free will, personal and social holiness, and mobilization for mission and service in the world. These and other features correspond with the values of the Fresh Expressions movement.