Fresh Expressions recently hosted a Missional Entrepreneurship Immersion at church-run coffee shop and community space Ridgetop Coffee & Tea . Located in the midst of an everyday marketplace of business, daycare, and healthcare, Ridgetop has become a natural community hub and a living example of how enterprise and mission can beautifully intertwine. Participants explored the difference between missional enterprises—profit-making businesses that provide needed services in the community while creating space for relationships and faith—and social enterprises—nonprofit organizations that meet community needs while also fostering meaningful connection and opportunities for faith exploration. Together, the group wrestled with Peter’s vision in Acts 10, asking what assumptions God might be reframing today and how God may be enlarging our understanding of mission, ministry, and building usage. Participants also confronted the “sacred cows” that can keep congregations from stepping into bold, faithful innovation. There was robust conversation around the passage “Unless the Lord builds the house those who build it labor in vain” (Psalm 127:1 NRSVUE) recognizing that missional entrepreneurship can’t be all about our grandiose schemes. Participants also grappled with the question: What does it mean to you that your “success” or “failure” is both in your control and mysteriously not in your control? This work, they affirmed, is not about our brilliant plans, but about faithfully following open (and closed) doors with courage and trust as we follow where God may be leading. A panel of entrepreneurs reflected on the tension between starting small and scaling big. One small-venture entrepreneur shared that through small faithful steps, “I have learned to follow the energy. Where the energy is, I do more of that.” A large-scale entrepreneur reflected, “Because of our scale, we are able to have a scope of impact that is beyond our customers—we have 55 employees that we get to do life with, and that in itself is a fertile mission field.” Some settings will be ripe for a big initiative because of a large real estate transaction, a significant partnership and redevelopment of facility, or a group of investors willing to bring a big idea into reality. Other settings will find themselves in a landscape where an initiative needs to begin with a small investment and scale as opportunities and developing partnerships signal the need to take growth steps. Another panel explored the balance between discernment and action. Too many times, congregations overspiritualize discernment, as if they are waiting for the lightning bolt from God before they can take a step. Others get so stuck in a cycle of discernment that it never leads to decision points and action. On the other hand, some congregations underutilize discernment, running full steam ahead without doing any thoughtful listening, seeking God’s wisdom, or getting to know potential stakeholders or partners. Each panelist reflected on times when they knew they had to move, even if they didn’t feel like they knew enough. “A business plan is important,” one entrepreneurship professor and business owner noted, “but one thing I know about your business plan is that it will absolutely change. But that plan is important because it’s the floor on which you will pivot.” A social enterprise executive director encouraged participants with a simple but powerful question: “What can you start small now?”
Launching a fresh expression can be incredibly exciting. While a passion for starting something new is important, it must also be tempered with thoughtful reflection, prayer, and discussion. Before launching a new fresh expression consider asking yourself – and others – these important questions to discern if this is, in fact, what God is calling you to do. Is this a “good idea” or is this the best idea? How would I know? Doing the right thing at the wrong time can easily become the wrong thing. Is this the right time to launch a fresh expression? How would I know? Have I spent quiet time in silence and solitude over a period of time listening to what the Father desires? Is this centrally rooted with the end goal being discipleship among primarily non-churched people, or is this suited to serve primarily for those already convinced of the way of Jesus? Is my heart in the right place? Is my motive to lead something and be in charge, to look important, to try to win the approval of others or God, or am I doing this to see God’s mission advance and see people come to encounter God amid community with others? Who else might I ask to help me discern if this is, in fact, something worth pursuing? What else would join the team of this fresh expression to ensure that it’s not entirely on my shoulders? Imagine Jesus asking you the question he asked the blind man Bartimaeus: “What do you want me to do for you?” If Jesus asked you that regarding your fresh expression. What would you say? If we were, in fact, to launch this fresh expression, what would be the first three practical steps we would take? What will it require of me (i.e. time, energy, faith, margin in my schedule, courage to push out into something new, etc.)? Am I willing to pay that price? What would this require of your team (i.e. time, energy, faith, margin in their schedule, courage to push into something new, etc.)? Are they truly willing to pay that price? What kinds of specific and practical support would I need for this to flourish (i.e. blessing from my home church, a prayer team, funding, a leadership/ministry coach, ongoing training, relationships of encouragement, etc.)?
What if the things you already love could become the very place God’s mission comes alive? Mindy and Nathan Heimer share how a passion for paddle boarding, their love for God, and deep care for their community have come together to form a beautiful ecosystem—one where God’s mission is growing and their business is blossoming. In this episode, we explore what it looks like when vocation, faith, and everyday life intersect, and how paying attention to what you already love can open unexpected doors for mission. Nathan and Mindy Heimer are the owners and founders of A Stoked Life! A Stoked Life has many different layers to it, two of which are a paddleboard rental and retail business with a coffee shop inside, and a New Worshipping Community. The goal is to create a place for people to belong before they believe - and do all of that with a bit of adventure! Both Nathan and Mindy are Colorado natives and love nothing more than spending time in God’s creation. They have two boys who keep them busy and love to be with them. This season, we’re diving into the streams of Fresh Expressions — from senior adults and recovery ministry, to arts, outdoors, recreation, and more. Each month, you’ll hear directly from practitioners who are navigating these fresh ways of being church in the world. Their stories will spark your imagination and encourage you to see where God is already at work in your community and how you might join in! So whether you’re a pastor, lay leader, or simply curious about how church can thrive beyond the walls, join us for Season seven of the Fresh Expressions Podcast. Related Resources:
Do movies actually reflect real-life ministry? Or do they miss the quiet tensions, complexities, and grace that leaders carry every day? In this episode of Rural Renewal, we take a different approach by reflecting on Wake Up Dead Man: A Knives Out Mystery. Beneath the mystery, the film raises questions about faith, leadership, public trust, and human frailty in close-knit communities. Whether you’ve seen the movie or not, this conversation invites you to think about how stories shape our understanding of church, calling, and renewal where life and faith intersect. Chris and Kathleen Blackey , are hosts of the Rural Renewal Podcast. Since 2010, together they have served as co-pastors at the First Baptist Church of South Londonderry, Vermont. The Blackeys live in South Londonderry, Vermont with their children – Sarah, Daniel, and Priscilla, as well as their cat, dog, and chickens. Related Resources: Join our Facebook group: Rural Renewal Podcast Community Email us: podcasts@freshexpressions.com Subscribe & Review Help us get the word out by subscribing and leaving a review for Rural Renewal Podcast on your favorite platform. Apple Podcasts Spotify Google Podcasts
In the cozy basement library of St. Matthew’s Episcopal Church in St. Paul, Minnesota, people are gathering—not for a worship service, but for cookies, conversation, and a good movie. Movies & Chats, a budding Fresh Expression of church, is offering a warm, accessible space where faith isn’t forced but curiosity is welcome, and community is quietly taking root. Led by Dave McEachron , a covocational Episcopal priest and lifelong lover of film, the idea began with a simple question: What if watching movies and talking about them could become a way to connect with people beyond the church? That single spark has grown into something deeply resonant. With thoughtfully chosen films like Lars and the Real Girl, Whiplash, Women Talking, and Small Things Like These, the gatherings quickly gained traction—drawing 12–15 attendees at first, then growing as more locals discovered the group through MeetUp and word-of-mouth. FROM CUROSITY TO COMMUNITY “We didn’t try to make it overly spiritual,” Dave said. “We just let the movies do their work and let the conversation unfold.” Movies & Chats taps into something deeply human: our need to make meaning through story. And in a culturally vibrant, spiritually eclectic city like St. Paul—offering a welcoming space to explore life’s biggest questions through art and conversation fills a real need. This Fresh Expression isn’t trying to draw people into traditional church—it’s about meeting people where they already are, in ways that feel natural and non-threatening. As one attendee put it, “The space doesn’t feel religious, but it does feel deeply meaningful.” As David continues to experiment he hopes that shared leadership will begin to transform the group and that regular participants would start suggesting films and helping shape future gatherings. A FRESH EXPRESSION IN MOTION Movies & Chats is still taking shape, but it clearly reflects the rhythms of the Fresh Expressions journey . It began with listening—David paid attention to his own passions and the culture around him, sensing that movies could be a bridge to meaningful conversation. From there, he stepped into loving and serving, offering a space where strangers could gather safely, enjoy a shared experience, and connect without pressure. As people returned and brought friends, community began to form naturally, not through structure but through presence and trust. Now, conversations are growing deeper, participants are helping to plan events, and a sense of ownership is emerging. Though it’s early, the doorway for exploring discipleship is beginning to emerge —not through teaching, but through thoughtful dialogue and relationships formed in the warmth of the group. As Fresh Expressions reminds us, church can emerge when we follow the Spirit’s lead, practice incarnational presence, and nurture spaces that are contextual, organic, and open to what God might grow. “It’s not yet a Fresh Expression of church,” Dave admits. “But it’s a faithful experiment. We’re present. We’re paying attention. And we’re seeing something beautiful emerge.” NOT A PROGRAM - A POSTURE What makes Movies & Chats so compelling is its accessibility. It doesn’t require a worship band, a curriculum, or a marketing budget. Just a library space, a few good films, a plate of cookies, and a host willing to listen and love without an agenda. “Fresh Expressions is about forming new Christian communities with people who may never come to your church, but who are longing for community, purpose, and spiritual connection.” The story of Movies & Chats reminds us that church doesn’t have to start with preaching—it can start with popcorn and honest conversation. MORE THAN A MOVIE NIGHT Movies & Chats may have begun as a simple film discussion group, but it’s becoming something more: a space where connection forms, trust deepens, and the Spirit gently moves. In a time when many are disillusioned with institutional religion but still yearning for meaning, this Fresh Expression is opening the door to community in a way that feels authentic, relational, and doable . “The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.” — Frederick Buechner Dave didn’t launch a program—he did something he loved doing, followed his curiosity, invited others in, and made space for the Spirit to do the rest. And that’s the beauty of Fresh Expressions: anyone, in any church, can do the same.
Runner’s Church is a simple, accessible way New Hope Church is meeting p eople where faith and fitness already intersect. Here’s a quick look at what it is, how it works, and why it matters. What It Is Runner’s Church is a faith-shaped community for runners, walkers, and anyone who enjoys movement. Rather than gathering inside a sanctuary, participants meet outdoors for connection, prayer, and spiritual reflection—paired with time on the trail. This isn’t about pace, distance, or performance. It’s about showing up, moving together, and creating space for faith in everyday life. How It Works Runner’s Church meets on Saturday mornings and begins with a brief prayer and reflection. From there, participants run or walk together along a nearby route—going as far or as fast as they choose. The rhythm is intentionally simple: A short spiritual focus Movement side-by-side Conversation, encouragement, and community along the way Some weeks include themed reflections or devotionals that connect physical practice with spiritual growth, reinforcing that faith doesn’t have to be separated from the rest of life. Why It Matters Runner’s Church offers a compelling example of how church can take shape around shared interests and existing rhythms. For people who may never attend a traditional worship service—but already value fitness, community, and meaning—this gathering lowers barriers and opens doors. It’s church that feels natural, relational, and embodied. A reminder that discipleship can happen in motion, and that God meets people not only in sanctuaries, but on sidewalks, trails, and early-morning runs.
Fresh Expressions recently hosted a Missional Entrepreneurship Immersion at church-run coffee shop and community space Ridgetop Coffee & Tea . Located in the midst of an everyday marketplace of business, daycare, and healthcare, Ridgetop has become a natural community hub and a living example of how enterprise and mission can beautifully intertwine. Participants explored the difference between missional enterprises—profit-making businesses that provide needed services in the community while creating space for relationships and faith—and social enterprises—nonprofit organizations that meet community needs while also fostering meaningful connection and opportunities for faith exploration. Together, the group wrestled with Peter’s vision in Acts 10, asking what assumptions God might be reframing today and how God may be enlarging our understanding of mission, ministry, and building usage. Participants also confronted the “sacred cows” that can keep congregations from stepping into bold, faithful innovation. There was robust conversation around the passage “Unless the Lord builds the house those who build it labor in vain” (Psalm 127:1 NRSVUE) recognizing that missional entrepreneurship can’t be all about our grandiose schemes. Participants also grappled with the question: What does it mean to you that your “success” or “failure” is both in your control and mysteriously not in your control? This work, they affirmed, is not about our brilliant plans, but about faithfully following open (and closed) doors with courage and trust as we follow where God may be leading. A panel of entrepreneurs reflected on the tension between starting small and scaling big. One small-venture entrepreneur shared that through small faithful steps, “I have learned to follow the energy. Where the energy is, I do more of that.” A large-scale entrepreneur reflected, “Because of our scale, we are able to have a scope of impact that is beyond our customers—we have 55 employees that we get to do life with, and that in itself is a fertile mission field.” Some settings will be ripe for a big initiative because of a large real estate transaction, a significant partnership and redevelopment of facility, or a group of investors willing to bring a big idea into reality. Other settings will find themselves in a landscape where an initiative needs to begin with a small investment and scale as opportunities and developing partnerships signal the need to take growth steps. Another panel explored the balance between discernment and action. Too many times, congregations overspiritualize discernment, as if they are waiting for the lightning bolt from God before they can take a step. Others get so stuck in a cycle of discernment that it never leads to decision points and action. On the other hand, some congregations underutilize discernment, running full steam ahead without doing any thoughtful listening, seeking God’s wisdom, or getting to know potential stakeholders or partners. Each panelist reflected on times when they knew they had to move, even if they didn’t feel like they knew enough. “A business plan is important,” one entrepreneurship professor and business owner noted, “but one thing I know about your business plan is that it will absolutely change. But that plan is important because it’s the floor on which you will pivot.” A social enterprise executive director encouraged participants with a simple but powerful question: “What can you start small now?”
I’m the granddaughter of a grower, a horticulturist, and a pioneer who supplied the Eastern United States with delicious fruit and beautiful plants for decades. Growing up, I learned early that fertile fields don’t just happen—you prepare them. You walk the boundaries, test the soil, remove the rocks, and pray for rain. You learn to trust that the seeds you plant will bear fruit in time. That rhythm—preparing, sowing, tending, and trusting—has shaped how I see the church and the mission of God. Jesus tells a story in Matthew 13 about a sower who scatters seed with generous abandon. Some falls on rocky ground, some among thorns, and some on good soil that produces an abundant harvest. The sower’s work is not to force the growth, but to prepare the soil and make room for the Spirit’s increase. I think that’s what we’re doing in the Fresh Expressions movement—cultivating the kind of soil where the gospel can take root in the hearts of people who might never find their way into a sanctuary. When the Fields Called Wesley In the spring of 1739, John Wesley faced his own “field moment.” His friend George Whitefield invited him to preach outside the walls of the church—literally, in the open air—to miners and laborers who would never set foot in an Anglican parish. Wesley was hesitant. He had been formed as an Anglican priest, faithful to the order and rhythm of the church. But when he saw the crowds who were spiritually hungry yet far from the pews, he wrote in his Journal: “At four in the afternoon I submitted to be more vile, and proclaimed in the highways the glad tidings of salvation.” — John Wesley’s Journal, April 2, 1739 Today, fewer than 1 in 3 Americans attend church services regularly, with only about 20% attending weekly and over half (57%) rarely or never participating in traditional religious gatherings. Meanwhile, nearly 30% of Americans now identify as religiously unaffiliated—a number that continues to rise each year. https://news.gallup.com/poll/642548/church-attendance-declined-religious-groups.aspx Yet, research consistently shows strong spiritual curiosity. For example, a recent study found that 66% of U.S. adults—even across generations—say they have made a personal commitment to Jesus that is still important today, and nearly a third of all Americans consider themselves “spiritually curious” despite not attending church. https://georgebarna.com/2025/02/most-americans-believe-in-a-supreme-power/ These trends echo the challenge that John Wesley faced—many people are unlikely to come inside church walls, but they remain deeply open to spiritual conversations and new expressions of Christian community outside traditional settings. That moment changed everything. Wesley didn’t abandon the Church of England; he sought to renew it from within by reaching those it had overlooked. His heart was not to create a rival church, but to extend the reach of grace—in his words to, “spread scriptural holiness throughout the land.” He knew the gospel could not be contained within the walls of even the most faithful parish. That is the beauty of the Methodist movement and perhaps what I most highly regard in Wesley’s theology. This important contribution to contemporary to Christian theogy is a both/and ness or as Wesley scholar Paul Chilcote refers to it “conjunctive theology” rather than either/or theology, that fleshes itself out in practical ways across our bridgebuilding tradition. Preparing the Soil Then and Now Wesley’s decision to take to the fields was not rebellion—it was reclamation. Both/And. He understood, as Jesus taught in Matthew 13, that the Word of God often meets resistance, but when the soil is ready, it multiplies thirty, sixty, even a hundredfold. The condition of the soil, in fact, did not prevent the Sower from scattering it generously if even perhaps, haphazardly. Wesley began organizing those who responded into small groups, or “societies, class meetings, and bands” where people could confess their sins, hear the stories and learn the ways of Jesus, and care for one another. Those early Methodists became gardeners of grace—cultivating holiness through community, discipline, and mission. That same pattern continues today in Fresh Expressions of church. We’re not creating something entirely new; we’re tending the fields Wesley and the circuit riders once rode through, believing again that God’s grace precedes us, is already at work, and wants to reach every person, in every place. We need only tend the soil of our communities. Whether it’s a dinner church, a running group, a recovery circle, or a coffee shop community, these expressions of church echo Wesley’s field preaching: going to where people are, not waiting for them to come to us. Sent in Pairs: Luke 10 and the Circuit Riders When Jesus sent out the seventy-two in Luke 10, He gave them clear instructions: “Go! I am sending you out like lambs among wolves… Do not take a purse or bag or sandals; and do not greet anyone on the road.” (Luke 10:3–4) He told them to rely on the hospitality of others, to speak peace, and to heal. The mission was mobile, relational, and dependent on the Spirit. Those instructions could easily describe the circuit riders of early Methodism. They traveled light, trusted God to provide, and sought out people who hadn’t heard the good news. They were sent to proclaim grace, form communities of faith, and nurture discipleship in barns, taverns, and on front porches. Quite frankly, this depended on the everyday Christian and the ministry of the laity. The only way the Methodist movement was able to move across the American landscape was due to the empowerment of the laity. Today is no different. The people called Methodist speak to this value in our connectional system. These fresh expressions of church are one more way we can empower and deploy our laity while recapturing our Wesleyan roots like the circuit riders who paved the way for us today. Where might God be calling you to cultivate the soil in your own community? Who are the people on the edges—the ones who aren’t coming to church but whom Jesus longs to reach? How might you go, as Wesley did, to where the people already are? The circuit riders’ lives were marked by both grit and grace. They rode hundreds of miles through harsh weather, often sleeping outdoors (and sometimes even on horseback), driven by a conviction that no soul should be out of reach of grace. Their legacy reminds us that innovation in mission is never about novelty for its own sake—it’s about love that refuses to be limited by buildings or boundaries. Today’s Fresh Expressions pioneers share that same resilient spirit, seeking out the people and places where grace permeates the soil and seeds beg to break through. Cultivating Fields of Renewal Wesley often said, “The world is my parish.” It was both a statement of boldness and humility. He didn’t mean he owned the world; he meant the world was entrusted to him as a field of mission. Every village, every person, every pub, every workplace—each was soil in which the Spirit was at work. Today, our fields might look different—online spaces, neighborhood parks, assisted living facilities, tattoo parlors, or CrossFit gyms—but the call remains the same: to cultivate soil where grace can grow. When we experiment with new forms of church, we’re not forsaking the old fields; we’re expanding the boundaries of the parish. A Call to Go and Grow As the granddaughter of a grower, I know that preparing soil is slow, patient work. You can’t rush a harvest. You have to tend to what’s beneath the surface, trusting that God is already at work long before the first green shoots appear. As a Methodist, I recognize the same pattern in Wesley’s movement. His ministry took root because he went to the people and nurtured what God was already growing. Fresh Expressions today are simply another season in that same story—another generation of Methodists called to go, to till, to tend, and to trust. “I look upon all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty to declare unto all that are willing to hear, the glad tidings of salvation.” — John Wesley, Journal, June 11, 1739 As Jesus said to His followers in Luke 10, “The harvest is plentiful, but the workers are few.” (Luke 10:2) The same is true today. The harvest fields around us are ripe—with people longing for belonging, meaning, and hope. The invitation is simple: Go. Prepare the soil. Trust that God is already scattering seed generously. For the “both/and” Wesleys, John and his brother Charles, there was no holiness apart from social holiness. Put another way, there was no holiness of heart apart from life. The linchpin, “The only thing that counts is faith working itself out through love.”-- Galatians 5:6 For the Wesley’s, holiness of heart and life is the goal toward which every Christian life should move. Ask God to show you one “field” near you where the soil might be ready. It could be a local café, a dog park, a recovery meeting, or a place you already spend time. Pray for the people there. Listen for their stories. Ask God how you might join God to bring peace and presence, not programs and plans. Because the same Spirit that sent Wesley to the fields is still sending us— into the world that is, even now, God’s parish.
