Lee B. Spitzer • November 17, 2025

Fresh Expressions and the Life and Witness of Baptist Churches

Author

Lee B. Spitzer

Date

November 17, 2025

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 Ever since the Baptist General Association of Virginia (BGAV) took responsibility for stewarding the Fresh Expressions movement (which originated in Great Britain) in the United States in 2012, Baptists from various streams of this vibrant and diverse family have caught its vision and ideals.


Globally, Baptists are among the largest denominational families within the Reformation/Protestant tradition of the Christian Church. The Baptist World Alliance, for example, represents 53 million people in 138 countries and territories, with 283 member bodies. This does not include most of the Southern Baptist Convention (with the exception of BGAV and Baptist General Convention of Texas) and independent Baptists, and so it is fair to say that there are some 65-70 million Baptists globally.


Baptists in general share several core convictions and missional attitudes that harmonize beautifully with the vision and mission of the Fresh Expressions movement.


Commitment to the Great Commission

Johann Gerhard Oncken (1800-1884), one of the founders of the Baptist movement in Germany and the rest of the European continent in the nineteenth century, was fond of saying that every Baptist was called to act as a missionary. This commitment to evangelism has been a core conviction of Baptists across the world, as they seek to participate in fulfilling the Great Commission that Jesus gave to his disciples (Matthew 28:18-20).


In the twenty-first century, many Baptists have found the perspective and offerings of Fresh Expressions to be an exciting and innovative way to live out their missionary call. In the state I reside in, two-thirds of our residents will not be attending a traditional church service on Sunday mornings. New forms of community life and witness are urgently needed to reach these neighbors, many of whom are spiritually hungry but have no spiritual home.


The Fresh Expressions new church plant that I attend (now a mature congregation) started out seeking to reach first and second-generation Koreans and other Asians who lived in the Princeton, NJ area. Now, some 17 years later, the church has welcomed and discipled people from a variety of cultural and racial backgrounds and is a truly global family. Small in size yet bold in vision, the fellowship has started several Fresh Expressions ministries and new congregations, from our locality outwards to several countries.

Every Baptist called to act as a missionary.

Church-Commissioned Outreach to the Community

Another core conviction Baptists hold dear is the centrality of the local church in God’s design for representing and growing the Kingdom of God. My denomination’s website states that “For American Baptists the local church is the fundamental unit of mission in denominational life… Baptists always have maintained the need for autonomous congregations, responsible for articulating their own doctrine, style of worship and mission” (10 Facts About American Baptists).


In our post-Covid world, many churches are unsure how to engage and serve the communities they live in. Old programs and methods feel out of date and no longer relevant or effective. Fresh Expressions is a wonderful response to this yearning for innovative forms of outreach and community engagement. Messy Church for youth (and their parents), Dinner Church for those seeking community or facing food insecurity, and other creative initiatives that can serve a congregation’s specific context, enable churches in the Baptist family to maintain their autonomy while energizing their outreach to their neighbors.


Priesthood of All Believers and Ministry of the Laity

 When I first joined a Baptist church during my seminary days, I was impressed by the message of the church’s front lawn sign. In two lines, it said:

Pastor – Rev. Dr. Howard Keeley (my mentor)

Ministers – All Members


Baptists prize the doctrine of the priesthood of all believers and the concept of the ministry of the laity. Every disciple of Jesus Christ may be filled with the Spirit of God and serve the Lord with power and in Christian love. The gifts of the Spirit are distributed throughout the whole community of faith. In like manner, Fresh Expressions forms of witness can be embraced and lived out by both clergy and laity – and as equals under the guidance and leading of the Spirit. Affinity-centered Fresh Expressions projects, such as Bikers Church, depend on relational ties that transcend clergy/laity distinctions. What really counts in an authenticity of sharing and friendship that creates spiritual spaces for exploring and delving deeper into the spiritual life. Shannon Kiser’s book Opening Space: A Vision for Fresh Expressions of Church and Creative Mission, offers wonderful insights on these dynamics.


Holistic Mission

 In the early decades of the twentieth century, Walter Rauschebusch, an American Baptist pastor who served in an impoverished urban neighborhood, powerfully articulated the Social Gospel, a vision of Jesus’ Mission, the Kingdom of God, and Christian responsibility for promoting societal justice. In his understanding, individual salvation and social transformation were dual aspects of God’s kingdom; both were necessary for living out God’s will as disciples of Jesus.


Most evangelically-oriented Baptists today have come to appreciate the holistic nature of our mission as Jesus’ followers. The Lausanne Covenant (1974) affirms both Gospel evangelism and Chrisian social responsibility, and recognizes that as Jesus’ disciples, we “should share his concern for justice and reconciliation throughout human society and for the liberation of men and women from every kind of oppression.”

Fresh Expressions ministries and outreaches are flexible enough to incorporate both aspects of our Christian missional responsibility. These creative endeavors have the capacity to express our love and concern for not only our relatives, friends and neighbors, but also for all human society and for all of God’s creation.

Individual salvation and social transformation…

Fresh Expressions ministries are flexible enough

to incorporate both aspects of

Christian missional responsibility

Baptists and the Future

Today, Baptists across North America are uniting with other brothers and sisters from other Christian traditions to share in both words and deeds the good news of Jesus Christ to a culture that needs a winsome and compelling reintroduction to “the Lamb of God, who takes away the sin of the world” (John 1:29). Through the Ascent network and effective ministries such as Fresh Expressions, many Baptists are accepting God’s call to witness to the Gospel in fresh and pioneering ways.

About the Author

Lee B. Spitzer

Shannon Kiser serves as the Senior Director of Fresh Expressions North America, leading a team of mission strategists and trainers to equip churches for innovative, missional engagement. She is also on the pastoral staff of Riverside Presbyterian Church in Sterling, VA—a bilingual (English/Spanish) congregation that embodies hospitality through Ridgetop Coffee and Tea and several fresh expressions of church. An ICF-certified coach, Shannon supports ministry leaders and church teams through adaptive change and mission-focused coaching. She lives in Springfield, VA, with her husband and enjoys time outdoors, pickleball, gardening, traveling, and her neighborhood swim club.

By Shannon Kiser November 3, 2025
When Fresh Expressions in North America began more than a decade ago, people often tried to claim it for their own tribe. “This is an Anglican thing,” some said. A few years later, when Baptist churches and denominations began to join in, others concluded, “It’s for Baptists.” As the movement continued to grow, we began to hear, “Is this a Methodist thing?” Over the years, it’s become clear: Fresh Expressions isn’t owned by any one tradition—it’s enriched by all of them. Each ecclesial stream carries a treasure—something deeply rooted in its history, theology, and charism—that connects beautifully with the heartbeat of the Fresh Expressions movement. Fresh Expressions is not a new denominational brand, nor a replacement for existing congregations. It’s a movement of the Spirit calling the church back to its missionary identity—to join Jesus in the places we live, work, learn, and play. In every stream, from high church liturgy to grassroots revival, we find echoes of that same calling: the desire to be a church for the sake of others. Anglican Roots and the Gift of Mission-Shaped Church The earliest Fresh Expressions took shape in the Church of England, where leaders began noticing new forms of Christian community emerging on the edges, and began to not only make room for but encourage the church to move beyond her walls and plant the gospel in new soil. Anglicans remind us that mission is not an add-on to the church’s life; it is the church’s life. Their deep sense of sacrament and structure grounds the movement in continuity with the historic faith while sending it into the neighborhoods and networks of our day. The Baptist Gift of Evangelistic Passion Baptists quickly resonated with Fresh Expressions because of their long tradition of evangelism, discipleship, and congregational initiative. In many ways, Baptists embody the pioneering heart of the movement—equipping ordinary people to share the good news and start new communities where people are. Their gift reminds the wider church that every believer is a missionary and that the gospel travels best along relational lines of trust and care. Wesleyan Fire and the Holiness of Love From the Wesleyan and Methodist stream comes a fire that still burns for renewal. John Wesley’s early movement met people in fields, prisons, and workplaces—long before the term “missional church” existed. Fresh Expressions echoes that same impulse: to go where people are, practice a holiness that looks like love in action, and cultivate communities steeped in the grace of God that Wesley preached is already at work in the world before we are aware. The Wesleyan treasure is a faith both warm-hearted and socially engaged—a reminder that evangelism and justice belong together. Presbyterian Thoughtfulness and Connectional Strength Presbyterians bring a rich heritage of theological reflection and connectional leadership. Their gift lies in helping Fresh Expressions find both depth and sustainability. Through discernment, shared governance, and a commitment to equipping leaders, Presbyterians help the movement stay rooted while empowering innovation at every level. They remind us that imagination flourishes best within accountable, prayerful community. The Lutheran Treasure of Grace and Vocation Lutherans offer the gift of a grace-filled gospel and a deep theology of vocation. They remind us that the whole of life—our work, relationships, and communities—can be holy ground for ministry. In the Fresh Expressions movement, that conviction takes visible form: church can happen wherever God’s people live out their faith in ordinary places. Lutherans help us remember that our identity and mission flow not from our performance, but from God’s unmerited grace. The Catholic Gift of Sacrament and Incarnational Presence The Catholic tradition contributes a rich sense of sacrament—that God’s presence saturates the world and can be encountered in bread, wine, water, and neighbor. Catholic communities have long modeled incarnational mission through schools, hospitals, and neighborhood parishes. Fresh Expressions builds on that legacy, sending the church into the public square to embody Christ’s love in tangible, everyday ways. The Orthodox Treasure of Mystery and Transformation From the Orthodox stream comes a treasure of mystery, beauty, and transformation. In a world hungry for depth, the Orthodox vision of worship as participation in God’s divine life reminds the movement that mission begins in awe and ends in love. Their practices of prayer, fasting, and hospitality offer rhythms that sustain missional communities over the long haul. The Evangelical Gift of Passionate Witness Evangelical and Free Church traditions contribute a deep love for Scripture and a passion for sharing the good news of Jesus. Their emphasis on relational evangelism and personal transformation resonates deeply with the Fresh Expressions vision. They remind the whole church that new communities are born when ordinary people share faith naturally in the flow of life. Charismatic and Pentecostal Energy The Charismatic and Pentecostal streams bring a vital awareness of the Spirit’s power and presence. Their treasure is a living expectancy—that God is still speaking, healing, and sending the church into the world today. Fresh Expressions draws energy from that openness to the Spirit, recognizing that mission is not just a strategy but a movement of God’s grace breaking into everyday life. The Anabaptist Witness of Everyday Discipleship The Anabaptist tradition contributes the gift of community and simplicity. Their long-held vision of the church as a countercultural people—embodying peace, justice, and radical discipleship—resonates deeply with the Fresh Expressions vision. They remind us that the gospel is not only proclaimed but lived out in small, shared, everyday acts of love. The Restorationist Desire for Unity and Simplicity Restorationist and Holiness movements bring a longing for simplicity and unity—to be the church that reflects the heart of Jesus rather than the boundaries of denominations. Their treasure lies in a humble return to the essentials: Scripture, discipleship, and community. Fresh Expressions echoes that vision, calling all streams of the church to join together in God’s mission with open hands and open hearts. A Shared Mission, A Richer Church Each of these treasures—sacrament and structure, evangelism and discipleship, renewal and justice, grace and vocation, mystery and transformation, Spirit and simplicity—adds depth to the mosaic of Fresh Expressions. Together, they reveal that this movement isn’t a departure from our traditions but a rediscovery of their truest gifts. As we continue to explore the “ecclesially flexible” nature of Fresh Expressions, we hope every denomination, network, and congregation will see themselves in this movement. The Spirit is stirring across traditions, calling us not to abandon our histories but to live them more fully—for the sake of those who have yet to experience the love of Christ. Over the next season, we will be highlighting leaders from some of these traditions as they reflect upon the ways their distinct tradition aligns with the heart and the vision of Fresh Expressions. We hope this series encourages you to look more closely at the Fresh Expressions approach to mission and discover how it can help you live out your history and calling in your local context and congregation. And we trust that when the treasures of each stream flow together, the whole church becomes more activated, more creative, and more faithful in joining God’s mission in the world.
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In Psalm 23, the most favored psalm of generations, the same thing happens. God prepares a table before you in the presence of your enemies, anoints your head with oil, and fills your cup to the point of overflowing. He is your host, extending you an invitation to His table of abundance and joy. Naturally, here he blesses you (Shalaj) with goodness (Hemet), and mercy (Hesed) will follow you every day of our lives. Where Church is Born The silence of four centuries erupts in excitement, and Jesus Christ inaugurates a new era with intimate and profound implications. Now, God is present! He converses, laughs, cries, and invites us all to celebrate and remember his life, teachings, and miracles around His table (Luke 15:2; 22:15-20). There, between surprises and scares, the church is born around a table! Every moment of being together was a good time to break bread, eat together with unwavering joy. Love anchored so profound that they shared with everyone according to their needs, so much so that no one had a shortage (Acts 2:42-47). Immediately, the apostle Paul encourages us to wait for everyone to come to the table and celebrate the meal with deep gratitude. And why not if the blessing of this meal extends all the ways towards the heavens, anticipating the biggest banquet celebration of the lamb’s wedding. God understands the language of fellowship, joy, and festivity that food, family, and community offer. For this reason, he invites us to experience his delight amid our Hispanic-Latino communities. The last time I saw Mrs. Alicia, it was in my dreams in another city. I could feel his hugs, the kiss on my cheek, and saying to me with a smile, “Eliseo, now it’s your turn, serve yourself like a piece of bread for hungry people to eat, and give as generously as I have given you.”  I never saw it again, but somewhere in my wallet, I have a hidden coin, in my mind a delicious “Semita,” and in my heart the genuine desire to invite you to the table. The food is served and warm! Come here! And celebrate with me. Come here! Sit at the table, Jesus Christ is with you, and I invite you to celebrate with me because shared food is a blessed table good.