Easter: A Cause for Celebration

Questions to spark curiosity in your congregation about the community around you! For most followers of Jesus and congregations, we know it’s important to serve the community around us. But we also know it can be easy to grow inwardly focused. While practicing the “one anothers” with those within the church is important, we must work hard to not neglect outreach. Here are some questions that can spark curiosity, launch conversation, and help ensure that we focus on those who are not yet here among us. Knowing Our Neighbors Personally Who are the 20–50 people living closest to our congregation? Do we know their names? Their stories? Their hurts? Their hopes? If not, what keeps us from knowing them? Who feels invisible in our ZIP code? Who are the “connectors” who already exist in our neighborhood? Understanding People’s Hopes, Hurts, and Longings What does good news look like to these people? What are the unspoken anxieties shaping people here? Where is suffering concentrated? What do our neighbors celebrate—and why? What might our neighbors fear when it comes to engaging with a church? What might we do to eliminate or alleviate these barriers? Recognizing Patterns and Knowing History Are there any noticeable themes or patterns in the stories we hear? What stories does our neighborhood tell about itself—through art, events, festivals, history, etc.? What major events (positive or painful) have shaped – and continue to shape – our community today? What assumptions do we have about our neighbors and the neighborhood that may not be accurate? (And how would we know?) Observing the Everyday Rhythms and Spaces Where do people naturally gather—and why? What are the rhythms of life in our community (mornings, nights, weekends)? Where do children and teens spend their time? How could we naturally and appropriately look to inhabit that space in compassion with them? Where do people go to decompress or rest? How does the built environment shape life here? Exploring Assets and Identifying Gifts What charisms – spiritual gifts or assets – does our congregation possess that we could share? How could we be creative with them, if its they are small gestures? What gifts and talents already exist among our neighbors? Where is hope already springing up? What organizations or leaders are already doing good work we could partner with? Identifying Barriers and Naming Opportunities What barriers and obstacles prevent people from flourishing? What is noticeably missing in our community? What keeps us from knowing our neighbors’ names and stories – time, busyness, fear, apathy, lack of creativity, lack of courage, etc.? What small acts of consistent kindness could build relational bridges? Reflecting on our Congregation’s Existing Presence If our church disappeared tomorrow, would our neighbors notice? Would they care? Would they mourn? If not, how does that make us feel? How do people experience trust – or lack thereof – here? What new forms of church might emerge if we listened more deeply and trusted more wholly?

Starting a dinner church is an exciting new venture. But before we begin, it’s important to have several questions answered ahead of time – logistics, team culture, expectations, prayer, sustainability, etc. Before beginning dinner church spend time asking yourself and your team questions. And consider utilizing these questions with your dinner guests as well. Questions to Ask of Yourself Am I spiritually centered as we begin this initiative? What is the Lord asking of me right now? Who can join me to be committed in prayer for me, the team, and those who will be attending dinner church? Do I have the adequate support from – and with – a team of people who want to serve and lead? How frequently should we host dinner church? Weekly? Bi-monthly? Monthly? How can I best lead and serve our team? How can I best lead and serve our guests? Questions to Ask of Your Team Why do people want to join the dinner church team? What areas/roles do you long for them to play (i.e. shopping, cooking/preparing food, setting tables, greeters, sharing a Jesus story, conversation partners at tables, clean up team, etc.)? What commitment is needed to be a part of the team (i.e. time, prayer, faith, logistics, etc.)? When – and how often? How can we make dinner church sustainable for the long haul? How do we ensure that the details and logistics of dinner don’t override the importance of prioritizing relationships? How will we help get the word out and invite others to join us? What are expectations and responsibilities before? During? After? What do we long for God to do through this dinner church? What does “success” look like a year from now? What 2-3 adjectives do we want to use to describe the feel/ethos of dinner church? How often should the team meet to pray, plan, and discuss further details? Questions to Ask of Those You Meet at Your Table How did you first year about dinner church? It’s not often you hear the word “dinner” and “church” next to each other. What do you think about the idea of dinner church? Do you have any experience with church? With faith? with God? If so, what has that been like? What are some of the most meaningful times you’ve had another a table before? What did you think about the Jesus story? What detail or element of the story stuck out to you? What implications do you think this story might have on your life today? If you could ask Jesus 2-3 questions after this story occurred, what would you ask him – and why? If Jesus were sitting at this table sharing this meal with us this evening, what would you want to ask him? Are there ways I can pray for you? (Would you like me to pray for you right now, or would you like to me to pray for you throughout the week?) Did you like the meal this evening? Can you join us for dinner church next time?

Anniversaries are always rich times to look back, look around, and look forward. It helps us to gain perspective, to celebrate where God has been at work, and to look strategically and wisely at the future for how to best position ourselves for future kingdom fruit. On each anniversary take time on your own, and with your team, to interact around the following questions. LOOKING BACK : Where have we seen God show up in the past year? How can I/we pause and thank God for His work through this mission? What do we need to celebrate? Who do we need to celebrate? Where has the Spirit surprised us this year? What do we need to grieve? What do we need to let go of? What have we needed to unlearn and relearn? What do we still need to unlearn and relearn? What hard-fought lessons have we learned through this process? LOOKING AT THE PRESENT: Read Ecclesiastes 3:1-10. What season do we sense our FX is in right now? And what implication(s) might that have if that’s the season/time we’re in right now? How is the team’s morale right now (are they encouraged? Discouraged? Exhausted? Energized? Confused? Hopeful? Expectant? Something else?) LOOKING FORWARD: What do we need to keep? What do we need to tweak? What do we need to chuck? What do we need to start? What do we sense God calling us to become and do in the future? Who else can join us as we serve and lead? What does our team need right now (i.e. encouragement, support, affirmation, prayer, training/equipping, reminding, etc.)? How might we deepen our trust in Christ and the Spirit’s power in the days ahead? What would that require of us to do that? Who isn’t yet apart of this fresh expression that we would love to introduce them to Jesus and His kingdom? What “big asks” are we making of God in this next season? What new ground do we want to take in the name of Jesus and for the glory of God?

Fresh Expressions recently hosted a Missional Entrepreneurship Immersion at church-run coffee shop and community space Ridgetop Coffee & Tea . Located in the midst of an everyday marketplace of business, daycare, and healthcare, Ridgetop has become a natural community hub and a living example of how enterprise and mission can beautifully intertwine. Participants explored the difference between missional enterprises—profit-making businesses that provide needed services in the community while creating space for relationships and faith—and social enterprises—nonprofit organizations that meet community needs while also fostering meaningful connection and opportunities for faith exploration. Together, the group wrestled with Peter’s vision in Acts 10, asking what assumptions God might be reframing today and how God may be enlarging our understanding of mission, ministry, and building usage. Participants also confronted the “sacred cows” that can keep congregations from stepping into bold, faithful innovation. There was robust conversation around the passage “Unless the Lord builds the house those who build it labor in vain” (Psalm 127:1 NRSVUE) recognizing that missional entrepreneurship can’t be all about our grandiose schemes. Participants also grappled with the question: What does it mean to you that your “success” or “failure” is both in your control and mysteriously not in your control? This work, they affirmed, is not about our brilliant plans, but about faithfully following open (and closed) doors with courage and trust as we follow where God may be leading. A panel of entrepreneurs reflected on the tension between starting small and scaling big. One small-venture entrepreneur shared that through small faithful steps, “I have learned to follow the energy. Where the energy is, I do more of that.” A large-scale entrepreneur reflected, “Because of our scale, we are able to have a scope of impact that is beyond our customers—we have 55 employees that we get to do life with, and that in itself is a fertile mission field.” Some settings will be ripe for a big initiative because of a large real estate transaction, a significant partnership and redevelopment of facility, or a group of investors willing to bring a big idea into reality. Other settings will find themselves in a landscape where an initiative needs to begin with a small investment and scale as opportunities and developing partnerships signal the need to take growth steps. Another panel explored the balance between discernment and action. Too many times, congregations overspiritualize discernment, as if they are waiting for the lightning bolt from God before they can take a step. Others get so stuck in a cycle of discernment that it never leads to decision points and action. On the other hand, some congregations underutilize discernment, running full steam ahead without doing any thoughtful listening, seeking God’s wisdom, or getting to know potential stakeholders or partners. Each panelist reflected on times when they knew they had to move, even if they didn’t feel like they knew enough. “A business plan is important,” one entrepreneurship professor and business owner noted, “but one thing I know about your business plan is that it will absolutely change. But that plan is important because it’s the floor on which you will pivot.” A social enterprise executive director encouraged participants with a simple but powerful question: “What can you start small now?” 

Launching a fresh expression can be incredibly exciting. While a passion for starting something new is important, it must also be tempered with thoughtful reflection, prayer, and discussion. Before launching a new fresh expression consider asking yourself – and others – these important questions to discern if this is, in fact, what God is calling you to do. Is this a “good idea” or is this the best idea? How would I know? Doing the right thing at the wrong time can easily become the wrong thing. Is this the right time to launch a fresh expression? How would I know? Have I spent quiet time in silence and solitude over a period of time listening to what the Father desires? Is this centrally rooted with the end goal being discipleship among primarily non-churched people, or is this suited to serve primarily for those already convinced of the way of Jesus? Is my heart in the right place? Is my motive to lead something and be in charge, to look important, to try to win the approval of others or God, or am I doing this to see God’s mission advance and see people come to encounter God amid community with others? Who else might I ask to help me discern if this is, in fact, something worth pursuing? What else would join the team of this fresh expression to ensure that it’s not entirely on my shoulders? Imagine Jesus asking you the question he asked the blind man Bartimaeus: “What do you want me to do for you?” If Jesus asked you that regarding your fresh expression. What would you say? If we were, in fact, to launch this fresh expression, what would be the first three practical steps we would take? What will it require of me (i.e. time, energy, faith, margin in my schedule, courage to push out into something new, etc.)? Am I willing to pay that price? What would this require of your team (i.e. time, energy, faith, margin in their schedule, courage to push into something new, etc.)? Are they truly willing to pay that price? What kinds of specific and practical support would I need for this to flourish (i.e. blessing from my home church, a prayer team, funding, a leadership/ministry coach, ongoing training, relationships of encouragement, etc.)?

Have you ever been out on a boat—whether a cruise ship or a small fishing vessel—so far from shore that there was no land in sight? For seasoned sailors, that may be no big deal. But for those who have yet to get their sea legs, the first experience of open water can feel a little disorienting. How, when you are surrounded by nothing but sea and sky, do you know where you’re going? How do you make sure you’re heading in the right direction—and that the land you eventually reach is the land you actually meant to reach? As passengers, we’re usually not in the control room. We don’t see the compass, the GPS, or the radio connecting the boat to someone guiding the journey. Even when we can’t see it, there are waypoints directing the vessel toward its intended destination. The same question applies to us as dinner church leaders: How do we ensure our dinners don’t drift off course? It’s easy enough to find a room, prepare a meal, and invite our neighbors to the table. But is there more than that? And how do we make sure that, week after week, we’re actually going somewhere—that we are truly encountering Jesus as His church—rather than simply becoming a group of friends who enjoy eating together? There are several waypoints that can help guide a dinner church: ongoing training, regular team huddles, and frequent connection with the Dinner Church Collective community, to name a few. But I want to share one simple tool we use to help keep our dinners from drifting: the development of clear core values . The Oxford Languages dictionary defines a core value as “a principle or belief that a person or organization views as being of central importance.” As your dinner church moves from infancy toward maturity, you need guiding principles. These values help shape who you are becoming and clarify why you do what you do. It’s especially helpful to narrow these down to a few simple, memorable statements. Clear core values make it easier for new team members to understand what’s happening when they inevitably ask questions like, “What are you doing here?” “Why are you hosting this dinner?” and “What is this meant to accomplish?” Jesus speaks to the importance of the inner life in Luke 6. He says, “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks” (Luke 6:45). What is inside eventually comes out. The same is true for our dinner church communities. What sits at the core of what you do—what you intentionally value, talk about, pray for, and train toward—will shape what your community becomes. At our dinners, we spent time prayerfully narrowing down the values we wanted to embody, drawing on books, training, and lived experience. We worked to keep them simple and repeatable so they could be easily shared and revisited whenever it felt like the boat was drifting. These values have become our GPS waypoints—quietly but consistently keeping us on course. Below are the core values we use, along with a brief explanation of why each one matters. Everyone Belongs Come one, come all! We will welcome everyone to the family dinner table. Luke 14:13–14; Matthew 25:34–40 We wanted to communicate clearly that this dinner is truly for everyone. There is something deeply powerful about the welcoming nature of a Jesus-shaped table. In a world where many people have experienced church as unwelcoming or exclusive, we felt this needed to be a primary waypoint guiding our dinners. Stories Matter We will seek to know not only our guests’ names, but their stories as well. John 15:12 Names matter—but stories go deeper. As we gather around the table week after week, our hope is to move beyond surface-level connection into meaningful relationship. When we know one another’s stories, we create space for honest conversation, deeper prayer, and shared life. Jesus-Centered We will share the Good News of Christ through a brief teaching from one of the four Gospels. Through warm hospitality, authentic conversation, and lives that reflect Christ’s love, we will remain Christ-centered in every part of every dinner. 1 Corinthians 2:1–5 Our dinner churches must never become just another place to eat. Without the life-changing presence of the Holy Spirit, we lose the power to bring about real transformation. We are setting a Jesus table—period. This is our primary waypoint, and it guides everything we do.  So what about you? What core values guide your dinner church? And how are you intentionally guarding against the drift?

When congregations say, “We’re too old and tired to start something new,” I understand. Carrying the weight of keeping a church going—especially after years of service—can feel exhausting. But here’s the surprising truth: stepping into a simple new mission may be the very thing that breathes new life into you. Here are five reasons why:  1. New Mission Rekindles Old Fire Remember when your faith felt vibrant—when you couldn’t wait to see what God would do next? Starting a Fresh Expression isn’t about adding more work. It’s about recovering that sense of adventure with Jesus. Nothing wakes up weary hearts like seeing God move in new ways. 2. Purpose Gives Energy Fatigue often comes not just from doing too much, but from doing the same things over and over. When you begin to pour your love, prayers, and presence into new relationships, you may find energy you didn’t know you still had. Purpose has a way of renewing strength. 3. Community Restores Joy Starting a Fresh Expression often happens around tables, hobbies, or simple gatherings. That means laughter, friendship, and shared meals. These are the things that restore joy—not only for those you reach, but for you too. 4. Sharing Your Story Reignites Gratitude You’ve walked with God through decades. When you share that story with someone who’s just beginning to wonder about faith, it does something powerful: it reminds you how faithful God has been. Gratitude has a way of lifting the heaviest weariness. 5. God Loves to Work Through Weakness When you feel old or tired, you’re not disqualified—you’re actually in the sweet spot. As Paul wrote, “When I am weak, then I am strong” (2 Cor. 12:10). God has always delighted in using those who feel small and limited. What feels like the end of your capacity may be the beginning of God’s miracle. And being part of that miracle is one of the most life-giving experiences of all. Maybe you don’t recognize the treasure of what you bring to the mission field right now. But you’ve seen God’s faithfulness through decades of change and have a unique perspective on God’s promises. You know what really matters—love, relationships, and faith—and aren’t swept up in the latest fads or influencers. While younger families are often running at breakneck speed, you have the gift of time and presence. One “old and tired” church is now humming with sewing machines and faith conversations every week. Another “old and tired” church is excited about opening up a Board Game Café in the heart of small town Appalachia. Yet another “old and tired” church swaps recipes and stories every week as they cook for Dinner Church and delight as all walks of life around table together at the weekly Community Dinner. The Bottom Line You don’t have to be young, flashy, or full of energy to start a Fresh Expression. In fact, if you think you are “old and tired,” you might just be perfectly positioned. God is not finished writing stories through you…and your community may need your faith, presence, and wisdom now more than ever.

I have spent a large portion of my studies exploring visual theology, especially in the context of worship. What is the proper place of images in our devotion, and how do they communicate the Gospel message in and of themselves? When I come across an image that particularly moves me, I take notice. I was recently visiting with life-long friends from my college days. For many of those years, we lived in a tight fellowship around mission, music, conversation—and yes, around a table. Whether in a college dining hall or other mealtime moments, we shared something profoundly connective as we gathered for food and fellowship. Formed Around a Table Within hours of my visit, their daughter Anna Rose posted a print of a piece of art she created, and I was immediately taken by its composition. The piece is entitled A Place at the Table , and it captured my attention at once. (She is a gifted artist and entrepreneur, and I would commend her work for your consideration: https://www.goodseedcraftco.com .) It is easy to feel isolated, disconnected, and alone in this chaotic world. We have more means of communication than ever, and yet, as U.S. Surgeon General Dr. Vivek H. Murthy has reported, we are living through an epidemic of isolation and loneliness. He writes: People began to tell me they felt isolated, invisible, and insignificant. Even when they couldn’t put their finger on the word “lonely,” time and time again, people of all ages and socioeconomic backgrounds, from every corner of the country, would tell me, “I have to shoulder all of life’s burdens by myself,” or “if I disappear tomorrow, no one will even notice.” (There is an 82-page report on this epidemic of isolation available here ) A solitary existence lessens us and detaches us from true community and connection. All of us, at some level, are wired for relationship. We can recall the creation account in Genesis 2:18, where God says, “It is not good that humanity should be alone.” We were created with a deep need to belong—to family, to community. In this broken and complicated world, that need often becomes distorted, and we try to fill it with other things. The pandemic accelerated this, as have social media and now artificial intelligence. God With Us Though Christmas may be in the rear-view mirror, we would do well to remember its central message: Emmanuel—God with us. The entire biblical narrative is anchored in this truth. God created us in His image for fellowship with Him. We fractured that relationship through disobedience, and the rest of Scripture is fundamentally about restoration—about God drawing us back into the relationships we were made for, with Him and with one another. The biblical promise, ultimately, is the promise of God’s presence. Jesus embodied this reality through a ministry of with-ness. He was with people regardless of their allegiances, social status, gender, faith, or lack thereof. He was with sinners and tax collectors, traitors and the infirmed, Roman soldiers, uneducated fishermen, and learned scholars alike. A Place at the Table Many of the stories of Jesus unfold around food and shared meals, which brings us back to A Place at the Table. The artwork captures a vision of community gathered around a meal—perhaps strangers, perhaps lifelong friends, perhaps family. This is the heart of the Dinner Church mission. It portrays a table where lives are nourished—body, soul, mind, and spirit. Some recent statistics suggest a renewed interest in Christianity, and I hope and pray that is true. Still, there are many who will never darken the door of a Sunday morning church service. For them, it is unfamiliar terrain—something they do not understand or feel equipped to navigate. Honestly, I do not believe that is what Jesus intended. The Church is not a building, nor is it confined to a Sunday morning experience. It is something more. I’ve found myself saying this often lately: the Church is a community of faith—people doing life together with Kingdom purpose and mission. It is a 24/7 reality, a place of life, hope, comfort, and peace in Christ Jesus. While some may hesitate to enter a traditional worship service, many will make room to share a meal and experience genuine community when given the invitation. This is why the Dinner Church mission is so essential. It is a place of connection with Almighty God—Father, Son, and Holy Spirit. Everyone is welcome. Everyone belongs. Everyone has a place at the table.

I’m the granddaughter of a grower, a horticulturist, and a pioneer who supplied the Eastern United States with delicious fruit and beautiful plants for decades. Growing up, I learned early that fertile fields don’t just happen—you prepare them. You walk the boundaries, test the soil, remove the rocks, and pray for rain. You learn to trust that the seeds you plant will bear fruit in time. That rhythm—preparing, sowing, tending, and trusting—has shaped how I see the church and the mission of God. Jesus tells a story in Matthew 13 about a sower who scatters seed with generous abandon. Some falls on rocky ground, some among thorns, and some on good soil that produces an abundant harvest. The sower’s work is not to force the growth, but to prepare the soil and make room for the Spirit’s increase. I think that’s what we’re doing in the Fresh Expressions movement—cultivating the kind of soil where the gospel can take root in the hearts of people who might never find their way into a sanctuary. When the Fields Called Wesley In the spring of 1739, John Wesley faced his own “field moment.” His friend George Whitefield invited him to preach outside the walls of the church—literally, in the open air—to miners and laborers who would never set foot in an Anglican parish. Wesley was hesitant. He had been formed as an Anglican priest, faithful to the order and rhythm of the church. But when he saw the crowds who were spiritually hungry yet far from the pews, he wrote in his Journal: “At four in the afternoon I submitted to be more vile, and proclaimed in the highways the glad tidings of salvation.” — John Wesley’s Journal, April 2, 1739 Today, fewer than 1 in 3 Americans attend church services regularly, with only about 20% attending weekly and over half (57%) rarely or never participating in traditional religious gatherings. Meanwhile, nearly 30% of Americans now identify as religiously unaffiliated—a number that continues to rise each year. https://news.gallup.com/poll/642548/church-attendance-declined-religious-groups.aspx Yet, research consistently shows strong spiritual curiosity. For example, a recent study found that 66% of U.S. adults—even across generations—say they have made a personal commitment to Jesus that is still important today, and nearly a third of all Americans consider themselves “spiritually curious” despite not attending church. ​ https://georgebarna.com/2025/02/most-americans-believe-in-a-supreme-power/ These trends echo the challenge that John Wesley faced—many people are unlikely to come inside church walls, but they remain deeply open to spiritual conversations and new expressions of Christian community outside traditional settings. That moment changed everything. Wesley didn’t abandon the Church of England; he sought to renew it from within by reaching those it had overlooked. His heart was not to create a rival church, but to extend the reach of grace—in his words to, “spread scriptural holiness throughout the land.” He knew the gospel could not be contained within the walls of even the most faithful parish. That is the beauty of the Methodist movement and perhaps what I most highly regard in Wesley’s theology. This important contribution to contemporary to Christian theogy is a both/and ness or as Wesley scholar Paul Chilcote refers to it “conjunctive theology” rather than either/or theology, that fleshes itself out in practical ways across our bridgebuilding tradition. Preparing the Soil Then and Now Wesley’s decision to take to the fields was not rebellion—it was reclamation. Both/And. He understood, as Jesus taught in Matthew 13, that the Word of God often meets resistance, but when the soil is ready, it multiplies thirty, sixty, even a hundredfold. The condition of the soil, in fact, did not prevent the Sower from scattering it generously if even perhaps, haphazardly. Wesley began organizing those who responded into small groups, or “societies, class meetings, and bands” where people could confess their sins, hear the stories and learn the ways of Jesus, and care for one another. Those early Methodists became gardeners of grace—cultivating holiness through community, discipline, and mission. That same pattern continues today in Fresh Expressions of church. We’re not creating something entirely new; we’re tending the fields Wesley and the circuit riders once rode through, believing again that God’s grace precedes us, is already at work, and wants to reach every person, in every place. We need only tend the soil of our communities. Whether it’s a dinner church, a running group, a recovery circle, or a coffee shop community, these expressions of church echo Wesley’s field preaching: going to where people are, not waiting for them to come to us. Sent in Pairs: Luke 10 and the Circuit Riders When Jesus sent out the seventy-two in Luke 10, He gave them clear instructions: “Go! I am sending you out like lambs among wolves… Do not take a purse or bag or sandals; and do not greet anyone on the road.” (Luke 10:3–4) He told them to rely on the hospitality of others, to speak peace, and to heal. The mission was mobile, relational, and dependent on the Spirit. Those instructions could easily describe the circuit riders of early Methodism. They traveled light, trusted God to provide, and sought out people who hadn’t heard the good news. They were sent to proclaim grace, form communities of faith, and nurture discipleship in barns, taverns, and on front porches. Quite frankly, this depended on the everyday Christian and the ministry of the laity. The only way the Methodist movement was able to move across the American landscape was due to the empowerment of the laity. Today is no different. The people called Methodist speak to this value in our connectional system. These fresh expressions of church are one more way we can empower and deploy our laity while recapturing our Wesleyan roots like the circuit riders who paved the way for us today. Where might God be calling you to cultivate the soil in your own community? Who are the people on the edges—the ones who aren’t coming to church but whom Jesus longs to reach? How might you go, as Wesley did, to where the people already are? The circuit riders’ lives were marked by both grit and grace. They rode hundreds of miles through harsh weather, often sleeping outdoors (and sometimes even on horseback), driven by a conviction that no soul should be out of reach of grace. Their legacy reminds us that innovation in mission is never about novelty for its own sake—it’s about love that refuses to be limited by buildings or boundaries. Today’s Fresh Expressions pioneers share that same resilient spirit, seeking out the people and places where grace permeates the soil and seeds beg to break through. Cultivating Fields of Renewal Wesley often said, “The world is my parish.” It was both a statement of boldness and humility. He didn’t mean he owned the world; he meant the world was entrusted to him as a field of mission. Every village, every person, every pub, every workplace—each was soil in which the Spirit was at work. Today, our fields might look different—online spaces, neighborhood parks, assisted living facilities, tattoo parlors, or CrossFit gyms—but the call remains the same: to cultivate soil where grace can grow. When we experiment with new forms of church, we’re not forsaking the old fields; we’re expanding the boundaries of the parish. A Call to Go and Grow As the granddaughter of a grower, I know that preparing soil is slow, patient work. You can’t rush a harvest. You have to tend to what’s beneath the surface, trusting that God is already at work long before the first green shoots appear. As a Methodist, I recognize the same pattern in Wesley’s movement. His ministry took root because he went to the people and nurtured what God was already growing. Fresh Expressions today are simply another season in that same story—another generation of Methodists called to go, to till, to tend, and to trust. “I look upon all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty to declare unto all that are willing to hear, the glad tidings of salvation.” — John Wesley, Journal, June 11, 1739 As Jesus said to His followers in Luke 10, “The harvest is plentiful, but the workers are few.” (Luke 10:2) The same is true today. The harvest fields around us are ripe—with people longing for belonging, meaning, and hope. The invitation is simple: Go. Prepare the soil. Trust that God is already scattering seed generously. For the “both/and” Wesleys, John and his brother Charles, there was no holiness apart from social holiness. Put another way, there was no holiness of heart apart from life. The linchpin, “The only thing that counts is faith working itself out through love.”-- Galatians 5:6 For the Wesley’s, holiness of heart and life is the goal toward which every Christian life should move. Ask God to show you one “field” near you where the soil might be ready. It could be a local café, a dog park, a recovery meeting, or a place you already spend time. Pray for the people there. Listen for their stories. Ask God how you might join God to bring peace and presence, not programs and plans. Because the same Spirit that sent Wesley to the fields is still sending us— into the world that is, even now, God’s parish.